The poem is composed of 100 cantos, written in the measure known as terza rima (thus the divine number 3 appears in each part of the poem), which Dante modified from its popular form so that it might be regarded as his own invention. The structure of the three realms of the afterlife follows a common pattern of nine stages plus an additional, and paramount, tenth: nine circles of hell, followed by Lucifer’s level at the bottom nine rings of purgatory, with the Garden of Eden at its peak and the nine celestial bodies of heaven, followed by the empyrean (the highest stage of heaven, where God resides). The journey lasts from the night before Good Friday to the Wednesday after Easter in the spring of 1300 (placing it before Dante’s factual exile from Florence, which looms throughout the Inferno and serves as an undercurrent to the poet’s journey). The Roman poet Virgil guides Dante through hell ( Inferno) and purgatory ( Purgatorio), while Beatrice guides him through heaven ( Paradiso). The Divine Comedy is an allegory of human life presented as a visionary trip through the Christian afterlife, written as a warning to a corrupt society to steer itself to the path of righteousness: 'to remove those living in this life from the state of misery, and lead them to the state of felicity.' The poem is written in the first person (from the poet’s perspective) and follows Dante's journey through the three Christian realms of the dead: hell, purgatory and finally heaven. Around this time, he began writing his most famous work, The Divine Comedy. These enemies, as Dante saw it, were members of the Florentine government, so Dante wrote a diatribe against them and was promptly included on a list of those permanently banned from the city. However, Henry VII’s popularity faded quickly, and his enemies had gathered strength, threatening his ascension to the throne. Full of optimism about the changes this election could bring to Italy (in effect, Henry VII could, at last, restore peace from his imperial throne while at the same time subordinate his spirituality to religious authority), Dante wrote his famous work on the monarchy, De Monarchia, in three books, in which he claims that the authority of the emperor is not dependent on the pope but descends upon him directly from God. In 1308, Henry of Luxembourg was elected emperor as Henry VII.

Reports place him in Paris at times between 13, but his visit to the city cannot be verified. In March 1306, Florentine exiles were expelled from Bologna, and by August, Dante ended up in Padua, but from this point, Dante’s whereabouts are not known for sure for a few years.

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